Results for 'Lawal Umar Maradun'

204 found
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  1.  90
    Some aspects of yoruba aesthetics.Lawal Babatunde - 1974 - British Journal of Aesthetics 14 (3):239-249.
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  2. Nasr's position on Islamic philosophy within the Islamic tradition.Muḥammad Suhail ʻUmar (ed.) - 1999 - Lahore: Iqbal Academy Pakistan.
  3. al-Ẓamaʼ: dirāsah fī asʼilat al-Tawḥīdī, al-Hawāmil.Fāʼ ʻUmar & iz Ṭāhā - 2007 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
  4.  17
    (1 other version)Al-Bantānī and the Interpretation of Ṣifāt verses in Marāḥ Labīd.Umar Muhammad Noor & Abur Hamdi Usman - 2023 - HTS Theological Studies 79 (1):8.
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  5.  20
    Neural Processes Underlying Mirror-Induced Visual Illusion: An Activation Likelihood Estimation Meta-Analysis.Umar Muhammad Bello, Georg S. Kranz, Stanley John Winser & Chetwyn C. H. Chan - 2020 - Frontiers in Human Neuroscience 14.
  6.  9
    Mawāʻiẓ al-ṣaḥābah: mawāʻiẓ ʻilmīyah manhajīyah wa-tarbawīyah.ʻUmar ibn ʻAbd Allāh ibn Muḥammad Muqbil - 2013 - al-Riyāḍ: Maktabat Dār al-Minhāj lil-Nashr wa-al-Tawzīʻ.
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  7.  8
    al-Shukr: qūwwatuhu wa-manzilatuh.Malādh Abū ʻUmar - 2020 - ʻAmmān: Dār Dijlah Nāshirūn wa-Muwazziʻūn.
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  8.  2
    Inequitable Community Reciprocity in the Kalomba Tradition in Indonesia.Umar Nain - forthcoming - Evolutionary Studies in Imaginative Culture:691-705.
    This research aims to analyze and describe the unequal social reciprocity in the kalomba tradition, the implications and sustainability of the kalomba tradition. This research was conducted in Tanah Towa Village, Kajang District, Bulukumba Regency, South Sulawesi, Indonesia. Tanah Towa Village was chosen because the kalomba tradition is still strongly maintained and implemented as a traditional obligation and this tradition is specifically found in Kajang District. This research uses a qualitative approach with an ethnographic strategy. Data collection techniques through interviews, (...)
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  9. al-Ẓamaʼ: dirāsah fī asʼilat al-Tawḥīdī, al-Hawāmil.Fāʼiz Ṭāhā ʻUmar - 2007 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
  10. ʻIlm al-dilālah.Aḥmad Mukhtār ʻUmar - 1982 - al-Ṣafāh, al-Kuwayt: Maktabat Dār al-ʻUrūbah.
     
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  11.  23
    Mentoring Islamic banks: the extent of the adoption of Bangladeshi CSR disclosure practices by Jaiz Bank Nigeria.Habibu Umar, Md Harashid Haron & Sulaiman Musa - 2022 - International Journal of Business Governance and Ethics 16 (1):106.
  12. Muntakhab-i Rawnaq al-Majālis va Bustān al-ʻĀrifīn va Tuḥfat al-Murīdīn.ʻUmar ibn al-Ḥasan Samarqandī - 1975 - Tihrān: Dānishgāh-i Tihrān. Edited by Aḥmad ʻAlī Rajāʼī, Abū al-Layth al-Samarqandī, Naṣr ibn Muḥammad & ʻUmar ibn al-Ḥasan Samarqandī.
     
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  13. Kashf al-faḍāʼiḥ al-Yūnānīyah wa-rashf al-naṣāʼiḥ al-īmānīyah.Umar ibn Muhammad Suhrawardi & I. A. Ishah Yusuf Mana - 1999 - al-Qāhirah: Dār al-Salām. Edited by ʻĀʼishah Yūsuf Manāʻī.
  14. Dirāsāt tārīkhīyah.Muḥammad Ziyān ʻUmar - 1979 - Jiddah: Dār al-Shurūq.
     
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  15. Rawāfid al-mawsūʻah al-shāmilah lil-muṣṭalaḥāt wa-al-naẓarīyāt al-qānūnīyah wa-al-fiqhīyah.ʻAbd Allāh Walīd ʻUmar - 2024 - ʻAmmān: Dār Wāʼil lil-Nashr wa-al-Tawzīʻ.
     
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  16. al-Dhāt al-Ilāhīyah ʻinda Fakhr al-Dīn al-Rāzī.ʻUmar Turaykī - 1989 - Tūnis: al-Sharikah al-Tūnisīyah lil-Tawzīʻ. Edited by ʻAlī Shābbī.
  17.  15
    Taqwīm minhājīyat Islāmīyat al-maʻrifah fī rubʻ qarn: tajribat al-Maʻhad al-ʻĀlamī lil-Fikr al-Islāmī.al-Sayyid ʻUmar - 2016 - al-Kharṭūm: Idārat taʼṣīl al-Maʻrifah, Wizārat al-Taʻlīm al-ʻĀlī wa-al-Baḥth al-ʻIlmī.
    International Institute of Islamic Thought; Islam; essence, genius, nature; history.
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  18.  8
    The Arab genius in science and philosophy.ʻUmar Farrūkh - 1952 - Washington,: American Council of Learned Societies.
  19.  9
    Jihad melawan religious hate speech (RHS).Nasaruddin Umar - 2019 - Jakarta: PT Elex Media Komputindo.
    On countering slander, religious hate speech, and blasphemy from Islamic perspectives to build religious harmony in Indonesia.
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  20.  43
    The impact of governance on equity funds performance during stable and turbulent market conditions.Muhammad Umar, Danijela Martinović, Jasmina Mangafic & Nawazish Mirza - 2023 - International Journal of Business Governance and Ethics 1 (1).
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  21.  15
    Excess entropies and volumes of mixing for liquid alloys.I. H. Umar, M. Watabe & W. H. Young - 1974 - Philosophical Magazine 30 (4):957-961.
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  22.  25
    Entropies of mixing of liquid metals A hard-sphere description.I. H. Umar, I. Yokoyama & W. H. Young - 1976 - Philosophical Magazine 34 (4):535-548.
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  23.  26
    Transfer Learning and Semisupervised Adversarial Detection and Classification of COVID-19 in CT Images.Ariyo Oluwasanmi, Muhammad Umar Aftab, Zhiguang Qin, Son Tung Ngo, Thang Van Doan, Son Ba Nguyen & Son Hoang Nguyen - 2021 - Complexity 2021:1-11.
    The ongoing coronavirus 2019 pandemic caused by the severe acute respiratory syndrome coronavirus 2 has resulted in a severe ramification on the global healthcare system, principally because of its easy transmission and the extended period of the virus survival on contaminated surfaces. With the advances in computer-aided diagnosis and artificial intelligence, this paper presents the application of deep learning and adversarial network for the automatic identification of COVID-19 pneumonia in computed tomography scans of the lungs. The complexity and time limitation (...)
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  24.  2
    Cracking the code of the slow code: A taxonomy of slow code practices and their clinical and ethical implications.Erica Andrist, Jacqueline Meadow, Nurah Lawal & Naomi T. Laventhal - forthcoming - Bioethics.
    The ethical permissibility of the “slow code” sparks vigorous debate. However, definitions of the “slow code” that exist in the literature often leave room for interpretation. Thus, those assessing the ethical permissibility of the slow code may not be operating with shared definitions, and definitions may not align with clinicians' understanding and use of the term in clinical practice. To add clarity and nuance to discussions of the “slow code,” this manuscript highlights the salient medical and moral components that distinguish (...)
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  25.  6
    Min al-nasaq ilá al-dhāt: qirāʼāt fī al-fikr al-gharbī al-muʻāṣir.ʻUmar Muhaybil - 2001 - [Algiers]: Manshūrāt al-Ikhtilāf.
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  26.  7
    Sri Aurobindo, thinker and the yogi of the future.M. G. Umar - 2001 - Pondicherry: Sri Mira Trust.
    The author has found in Sri Aurobindo a unique synthesis of the Eastern Wisdom and Western Rationalism, and a perfect reconciliation of ancient spirituality and modern thought. This work is essentially a collection of essays on Sri Aurobindo's thought and Yoga, based upon his major works. Brief life-sketches of Sri Aurobindo and the Mother are included to give a sense of fullness to it. A sampling of the contents exemplifies the wide sweep covered by the essays: The Philosophy of Life (...)
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  27.  9
    Ethical Relativism and Circumstances of Social and Cultural Contingencies on Informed Consent in the Conduct of Research: Clinical Trials in Nigeria.Sola Aluko-Arowolo, Saheed Akinmayọwa Lawal, Isaac A. Adedeji & Stephen Nwaobilor - 2023 - Asian Bioethics Review 15 (1):37-52.
    There have been debates across the globe for a social and culturally sensitive ethics to meditate a catalyst of template for informed consent (IC) in the conduct of social researches and clinical trial. The study adopted ethical relativism theory to explore social and cultural contingencies on IC with descriptive research design and snowball sampling techniques with a pool of 23 participants randomly and purposively selected amongst the stakeholders including researchers. Seven lecturers and 5 medical practitioners from selected universities, 5 clergy (...)
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  28.  7
    Theocritus' Coan Pastorals. A Poetry Book.William Berg & Gilbert Lawall - 1969 - American Journal of Philology 90 (3):355.
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  29.  13
    al-Bayūitīqā: al-akhlāqīyāt al-Jadīdah fī muwājahat tajāwazāt al-bayūʼitiknūlūjiyā.ʻUmar Bū Fatās - 2011 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq.
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  30.  1
    Salvatore Engel-Di Mauro and George Martin: Urban food production for ecosocialism: cultivating the city.M. Umar Harun, Anita Nurmulya Bahari & Dandy Kusuma Wardana - forthcoming - Agriculture and Human Values:1-2.
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  31. Where did post structuralism come from? and other essays.Azrāj ʻUmar - 2019 - Amman: Fadaat For Publishing & Distribution.
     
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  32. Islam und issenschaft.Umar Rolf von Ehrenfels - 1963 - Kairos (misc) 5:114-124.
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  33.  41
    Analysis of Farmers' Vulnerability to Climate Change in Niger State, Nigeria.Jude Nwafor Eze, Umar Aliyu, Abdulmalik Alhaji-Baba & Muhammad Alfa - 2018 - International Letters of Social and Humanistic Sciences 82:1-9.
    Publication date: 11 June 2018 Source: Author: Jude Nwafor Eze, Umar Aliyu, Abdulmalik Alhaji-Baba, Muhammad Alfa This research evaluates the farmers’ vulnerability to climate change in Niger State. Strategies for reducing the effect of climate change have regularly been made without experimental foundations and adequate information on farmers’ vulnerability to climate change in the study area. Thus, integrated farmers’ vulnerability assessment approach was employed by classifying socioeconomic and biophysical indicators of vulnerability into adaptive capacity, sensitivity and exposure to determine (...)
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  34. Ṭabīʻat al-qānūn al-ʻilmī.Muḥammad Faraḥāt ʻUmar - 1966 - al-Qāhirah,: Dār al-Qawmīyah lil-Ṭibāʻah wa-al-Nashr.
     
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  35.  19
    Mashrūʻ fiqh al-tarbiyah: al-namūdhaj al-maʻrifī al-tarbawī al-miʻyārī.al-Sayyid ʻUmar - 2020 - Madīnat Naṣr, al-Qāhirah: Dār al-Fikr al-ʻArabī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by ʻAbd al-Raḥmān ʻAbd al-Raḥmān Naqīb.
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  36.  56
    Putting the “Love of Humanity” Back in Corporate Philanthropy: The Case of Health Grants by Corporate Foundations.Muhammad Umar Boodoo, Irene Henriques & Bryan W. Husted - 2021 - Journal of Business Ethics 178 (2):415-428.
    With the growing call for private sector actors to address global challenges, it is necessary to first assess whether regions with the greatest needs are accessing corporate philanthropy. In this paper, we ask whether corporate philanthropy is reaching those with the greatest health-care needs. Drawing on economic geography and corporate homophily, we argue that corporate philanthropy tends to exacerbate health inequality as grants are destined for counties with fewer health problems. We test and find support for this hypothesis using data (...)
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  37.  8
    Power Relations and the Philosophy of Religious Praxis in Nigeria.Olawale Akinrinde, Musediq Lawal & Nkechi Aliu - 2024 - Trans/Form/Ação 47 (1):e024000132.
    Resumo: Ao longo do tempo, tem-se discutido a necessidade de separar a religião da política para não tornar frustrados os nobres objetivos de ambos os fenômenos. Enquanto isso, o inverso tem acontecido e, apesar do fato de a constituição nigeriana proclamar a Nigéria como um estado secular, a religião continua a lançar uma sombra sinistra sobre a governança do país e suas relações de poder inerentes. A religião tornou-se ainda mais uma ferramenta com a qual as pessoas buscam o poder (...)
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  38.  9
    Fī taʼwīl al-kitāb: al-khiṭāb al-dīnī bayna rahānāt al-maʻná wa-irādat al-quwah: al-ṣirāʻ al-jadhrī ḍidd al-istibdād al-siyāsī wa-al-Urthūdhūksīyah al-lāhūtīyah.ʻUmar Bin Būjalīdah - 2020 - Tūnis: Manshūrāt Sūtīmīdiyā.
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  39. Tārīkh al-fikr al-ʻArabī ilá ayyām Ibn Khaldūn.ʻUmar Farrūkh - 1972 - Bayrūt: Dār al-ʻIlm lil-Malāyīn.
  40.  14
    Adopting social media as an information system – a case study of an internet service company in Abuja, Nigeria.Otobong Inieke & Babatunde Mustapha Raimi-Lawal - 2021 - Journal of Information, Communication and Ethics in Society 19 (1):163-179.
    Purpose In considering the ubiquity of information systems and the increasingly important role served in modern business and service delivery, social media if properly leveraged gives potential competitive advantage to a company in its respective industry. With Paramount Web Nigeria Ltd. as a case study, this paper aims to focus on the important aspects of adopting social media as an IS such as data privacy principles and the role of social media in the context of a small internet service company. (...)
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  41.  16
    Critics of Consciousness.Eugene F. Kaelin & Sarah Lawall - 1970 - Journal of Aesthetic Education 4 (2):163.
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  42. Aʻmāl al-qulūb ʻinda Shaykh al-Islām Ibn Taymiyah: jamʻan wa-dirāsah.Ghazmand ʻUmar Mahmitī - 2021 - al-Kuwayt: Dār al-Khizānah lil-Nashr wa-al-Tawzīʻ.
     
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  43.  10
    al-Durar al-mubāḥah fī al-ḥaẓr wa-al-ibāḥah.ʻAbdallāh Ibn-ʻUmar Bā-Maḫrama - 2005 - Bayrūt: Dār Ibn Ḥazm. Edited by Mājid Ḥamawī.
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  44.  40
    Islamism Vs Secularism: A Religious- Political Struggle in Modern Nigeria.Mukhtar Umar Bunza - 2002 - Journal for the Study of Religions and Ideologies 1 (2):49-65.
    This paper is a historically based approach to the topic of contemporary political and religious status of Nigeria. Recently, the secular administration by Islamists has generated violence between Muslims and Christians. The latter view Islamism as a gradual Islamisation of the country. Modern Islamists plead for a re-introduction of shari’a and OIC membership. They reject the secular status of Nigeria, the Islamic banking and educational system, etc. The meaning and purpose of these are not different from hijrah, and mahdism of (...)
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  45. Buḥūth wa-muqāranāt fī tārīkh al-ʻilm wa-tārīk al-falsafah fī al-Islām.ʻUmar Farrūkh - 1986 - Bayrūt, Lubnān: Dār al-Ṭalīʻah.
     
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  46. Ikhwān al-Ṣafā: dars, ʻarḍ, taḥlīl.ʻUmar Farrūkh - 1981 - Bayrūt, Lubnān: Dār al-Kitāb al-ʻArabī.
  47. Ikhwān al-Ṣafā.ʻUmar Farrūkh - 1945
  48. Ṣafaḥāt min ḥayāt al-Kindī.ʻUmar Farrūkh - 1962
  49. al-Buʻd al-insānī fī aḥādīth al-buyūʻ: dirāsah mawḍūʻīyah.ʻUmar Aḥmad ʻAbd Allāh Janābī - 2021 - Bayrūt: Dār al-ʻUlūm al-ʻArabīyah lil-Ṭibāʻah wa-al-Nashr.
     
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  50.  52
    Kit'b al-ridda waʾl-futûh and Kit'b al-jamal wa masîr ʿÂʾ isha wa ʿAlî: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saʿūd Islamic University in Riyadh Saʿudi ArabiaKitab al-ridda wal-futuh and Kitab al-jamal wa masir A isha wa Ali: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saud Islamic University in Riyadh Saudi Arabia.Michael Lecker, Sayf B. ʿUmar al-Tamīmī, Qasim al-Samarrai & Sayf B. Umar al-Tamimi - 1999 - Journal of the American Oriental Society 119 (3):533.
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